Vrindaban ki sobha dekhe mere nain sirat.
Kunj nikunj punj sukh barasat harshat sabkau gaat. [1]
Radha Mohanke nij mandir mahapralay nahi jaat.
Brahmatein upjyo na akhandit kabahun nahi nasaat. [2]
Phanipar ravi tari nahin birat mein nahin sandhya nahin praat.
Maya kaalrahit nit nutan sada phool fal paat. [3]
Nirgun sagun brahmatein nyarou biharat sada suhaat.
Vyas bilas raas adbhut gati, nigam agochar baat. [4]
– Shri Hariram Vyas, Vyas Vani, Purvardh (6)
In this verse, Shri Hariram Vyas Ji extols the unparalleled glory of Shri Vrindavan Dham. He describes how the divine beauty of Vrindavan brings immense bliss to his eyes. The sacred groves and bowers (kunj-nikunj) of Vrindavan radiate endless joy and love, uplifting all who behold it. Witnessing this divine splendor fills his eyes with tears of devotion and makes his heart overflow with bliss.【1】
Even during Mahapralaya (cosmic dissolution), when the creation of Brahma Ji ceases to exist, Vrindavan remains untouched. Here, Shree Radha Mohan reside peacefully in their eternal abode because this place is not a creation of Brahma and thus, remains indestructible.【2】
This divine realm is not situated on the hood of Sheshnag, nor beneath the sun, nor within the vast expanse of Virat. There is neither day nor night in Vrindavan. It is beyond the grasp of time and illusion (maya), with flowers, fruits, and leaves always fresh and new.【3】
Vyas Ji proclaims that the divine form of Shree Radha-Krishna in Vrindavan is beyond both the formless (nirguna) and the manifest (saguna) Brahman, and they eternally revel in their blissful pastimes. Their divine raas-leela is so profound that even the Vedas and Puranas cannot fully comprehend it.【4】
